Erscheinungstag von Lord Krishna (Janmastami) am 26. Aug. 2024 16:00 bis Mitternacht. Dann Ekadashi Prasadam – Übernachtung ist möglich

Janmashtami – Appearance Day of Lord Krishna on 26^th August 2024 – celebration in Mainhausen 16:00 till midnight, then Ekadashi Prasadam. Overnight stay is possible

Hare Krishna dear devotees, nondevotees, asuras, devas, raksasas, dog lovers and every other living entities.

We would like to invite you to Srila Prabhupāda’s temple in Mainhausen,  Germany to celebrate this most auspicious day in year, Sri Krishna Janmashtami, the transcendental appearance of the Supreme Personality of Godhead Sri Krishna on this planet.

Please come and enjoy this beautiful day full of Krishna-katha, kirtan and prasadam in the association of devotees. As mentioned herein, everybody is very welcome here, no restriction.

Some information about Sri Krishna’s appearance.

So today we honor Lord Sri Krishna’s appearance day with a full day fast, followed by a small feast after His appearance at midnight. We will try to increase our remembrance of Him by additional chanting and reading, and singing His glories.

The following is the entire third chapter from the Krsna Book entitled “The Birth of Lord Kṛṣṇa”.

…As stated in the Bhagavad-gītā, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was also predominant because this star is considered to be very auspicious. Rohiṇī is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious. ( from Kṛṣṇa, the Supreme Personality of Godhead Chapter 3)

There are many statements about the festive days in connection with Kṛṣṇa’s different activities. One of these festive days is Janmāṣṭamī, the day of Kṛṣṇa’s birth. This Janmāṣṭamī day is the most opulent festival day for the devotees, and it is still observed with great pomp in every Hindu house in India. Sometimes even the devotees of other religious groups take advantage of this auspicious day and enjoy the performance of the ceremony of Janmāṣṭamī. Ecstatic love for Kṛṣṇa is also aroused on the days of Ekādaśī, which are other festive days in connection with Kṛṣṇa.

(Nectar of Devotion 26)

When Kṛṣṇa grew up a little more, He began to turn Himself backside up; He did not merely lie down on His back. And another function was observed by Yaśodā and Nanda Mahārāja: Kṛṣṇa’s first birthday. They arranged for Kṛṣṇa’s birthday ceremony, which is still observed by all followers of the Vedic principles. (Kṛṣṇa’s birthday ceremony is observed in India by all Hindus, irrespective of different sectarian views.) All the cowherd men and women were invited to participate in the jubilant celebration. A nice band played, and the assembled people enjoyed it. All the learned brāhmaṇas were invited, and they chanted Vedic hymns for the good fortune of Kṛṣṇa. During the chanting of the Vedic hymns and playing of the bands, Kṛṣṇa was bathed by mother Yaśodā. This bathing ceremony is technically called abhiṣeka, and even today this is observed in all the temples of Vṛndāvana on Janmāṣṭamī Day, or the birthday anniversary of Lord Kṛṣṇa. (Krishna book CH 7)

So, today is the birth—appearance ceremony—of Lord Krishna.
In the Bhagavad-gita, the Lord says:

janma karma ca me divyam
evaṁ yo vetti tattvataḥ
tyaktvā dehaṁ punar janma
naiti mām eti so ’rjuna
[Bg. 4.9]

„My dear Arjuna, any person who simply tries to understand about My transcendental birth or appearance and disappearance and activities, janma karma…“

The Personality of Godhead is not niskriya, without activities. So anyone who can understand what kind of activities the Lord has and what kind of birth He accepts; simply by understanding these two things one gets wonderful result.

What is that? Tyaktva deham. By quitting this body— tyaktvā dehaṁ punar janma naiti [Bg. 4.9]—he does not take any more birth in this material world.

Tyaktva deham punar janma naiti. Some of us may think that “punar janma naiti” means he becomes vanquished. No. Punar janma naiti, but mam eti, „He does not come to this material world, but he comes to Me.“ Mam eti.

Mam eti means, then…the supreme personality of Godhead has His place, the…abode where we can go, simply by understanding the nature of His appearance and activities.

So today is that auspicious day, Janmashtami, when Lord Krishna appeared—five thousand years ago—in India, Mathura. Those who are Indian ladies and gentlemen present, they know very well where is Mathura. It is about ninety miles south of New Delhi. Mathura is still existing, and it is eternally existing. . .

Krishna appeared in Mathura in His maternal uncle’s house in a very precarious condition. That birthplace, Lord Krishna’s birthplace, is now maintained very nicely. One who goes to India, they see.

So anyway, Lord Krishna appeared on this planet five thousand years ago. Now Krishna says, janma karma me divyam [Bg. 4.9]. Divyam means „not ordinary.“ It should not be understood just like we take our birth.

Krishna does not take his birth like us.

That is also explained in the Bhagavad-gita: when Arjuna inquired from Krishna, „My dear Krishna, You are speaking that formerly You spoke this yoga system of Bhagavad-gita to the sun-god. That means it is millions and trillions years ago You spoke. How can I believe it?“ Because Krishna was contemporary to Arjuna, so he was thinking that „Krishna is my friend, is my cousin brother. How it is possible that He spoke this Bhagavad-gita yoga to sun-god?“

So what was the reply? The reply was this, that „You also appear many, many times; I also appear many, many times. The difference is that I can remember. You cannot remember.“

That is the difference between God and ordinary living creature.
(SP Lecture on Janmastami Montreal 1968)

For more info please contact this number: +4917628112250.

Your servants from Germany.
All glories to Srila Prabhupāda!!